April 2023

VOlUME 06 ISSUE 04 APRIL 2023
Balinese Hindu Philosophy in Mandala Painting
1I Made Ruta,2I Wayan Karja
1,2Faculty of Fine Art and Design, Institute Seni Indonesia Denpasar
DOI : https://doi.org/10.47191/ijsshr/v6-i4-50

Google Scholar Download Pdf
ABSTRACT

The combination of art, religion, and spirituality in Bali is closely related and inseparable from each other and is reflected in mandala paintings. Painting is one of the dynamically developing branches of fine arts in Bali, ranging from classical to postmodern or contemporary. One of the unique paintings with an individual style in the middle of a collective culture is the mandala-themed painting by I Dewa Nyoman Batuan. Hinduism and the community environment inspire him to express his contemplation in the form of paintings. This research focuses on three problem formulations, namely the form of mandala paintings, the factors that encourage their creation, and the meaning of mandalas. This research was conducted using a qualitative method. Data related to the above problems were collected using interviews, observation, literature study, and documentation techniques. Data analysis was sharpened with aesthetic theory, theory of structure and change, and semiotics. These four theories are used to analyze each problem formulation. The results show that the form of mandala paintings by I Dewa Nyoman Batuan is purely an expression of ideas, notions, and personal experiences created freely by combining traditional and modern styles. The combination of the two styles creates new creations that are very distinctive with an abstract-symbolic style. The form of mandala painting includes a combination of line, shape, space, color, and texture. The structure of the painting consists of composition, proportion, unity, balance, rhythm, focal point, and contrast based on the mandala perspective.

KEYWORDS:

Analysis, mandala, painting, I Dewa Nyoman Batuan.

REFERENCES

1) Anand, M. R. (2019). The Hindu view of art (Vol. 3). Routledge.

2) Batuan, I Dewa Nyoman. (2003). “Mandala Lingga Yoni” Puisi dan Penjelasannya.

3) Dibia, I Wayan. (2003). ”Nilai - Nilai Estetika Hindu dalam Kesenin Bali”.Dalam : I.B.G. Yudha Triguna (ed). Estetika danPembangunan Bali. Denpasar: Wijaya Dharma. Hal. 91-110.

4) Djelantik, A.A.M. (1988). “Kencenderungan Perkembangan Seni Lukis Bali dan Ketahanan Gaya - Gaya Tradisional”. Dalam: Jiwa Atmaja (ed). Puspanjali; Persembahan Untuk Ida Bagus Mantra. Denpasar: CV Kayumas. Hal. 29 - 41.

5) Foley, Joseph. (2004). Bridging, Blurring, Unifying: I Wayan Karja. Sage Journals.

6) Hobart, A. (1990). The Enlightened Prince Sutasoma: Transformations of a Buddhist Story. Indonesia, 49, 75–102. https://doi.org/10.2307/3351054

7) Karja, I Wayan. (2020) Kosmologi Bali: Visualisasi Warna Pangider Bhuwana Dalam Seni Lukis Kontemporer. Denpasar: Unhi Press.

8) Karja, I. W. (2022). Color Healing the Balinese Mandala Color in Painting Practice. http://ijsshr.in/v5i5/3.php 5 (05 May 2022), 1562-1567.

9) Kirk, J., Miller, M. L., & Miller, M. L. (1986). Reliability and validity in qualitative research. Sage.

10) Libert, Gosta. (1976). Iconographic Dictionary of The Indian Religion, Hinduism Buddhism Jainism. Leiden, E. J. Brill.

11) Moleong, Lexy J. (2002). Metodelogi Penelitian Kualitatif. Bandung: Remaja Rosdakarya.

12) Panitia Parisada Hindu Dharma. (1991). Upadeca Tentang Ajaran-Ajaran Agama Hindu, Denpasar: Upada Sastra

13) Ratna, N. K. (2007). Estetika sastra dan Budaya. Pustaka Pelajar.

14) Stutley, M. (2019). The illustrated dictionary of Hindu iconography. Routledge. http://www.britannica.com/topic/mandala- diagram

VOlUME 06 ISSUE 04 APRIL 2023

Indexed In

Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar